A new reality is created thus in which the governing are not more associates to the poor persons and yes the optimum job of the capital. This new reality breaks the moral economy. Thus, the riots do not have to be seen as a simple product of the hunger and the human instinct, as it defends a traditional economicista vision, and yes as cultural representations of one determined group front to the crisis and its consequncias on the customs. In chapter 5; Revisited Moral economy, Thompson has debated with innumerable ideas that criticized its idea presented in the Revisited Moral Economy. This chapter is an excellent form to perceive as the historian articulates and defends its ideas. Payoneer understands that this is vital information. In chapter 6, whose heading is ' ' Time, Disciplines of Work and Industrial' Capitalism; ' Thompson argues that the advent of the society industrial provokes new form of work that produces a new form of conception of the time. For the peasants, the time was stipulated from the duration of the tasks, to the employer the time passes for a new conception, being rationalized by the measurement in the clock. Thus, the dictatorship of the clock if shows a new conception to deal with the time in the industrial and half society for the capitalism.
The holiday of the monday with the rationalization of the time was if losing, what it took only one elitizada layer of the society to keep second as free day. Thus, the time is perceived as cultural representation that dumb in transcorrer of history being atrelado to the temporality and the material bases. dresses this issue. In this direction, the school functioned as diffusing of this new bourgeois order. Of this form is possible to perceive the teams notion money in the process of fight of classrooms. At the first moment the master ' ' ensina' ' the value of the time to the laborers, already at as a moment the work force makes strike for little hours of trabalh and bigger wages (wage = work measured for the time).